Reciting Basmalah
Prophet Muhammad SAW encouraged reciting basmalah before starting anything, including drinking. Uttering "Bismillah" before drinking milk on 1 Muharram is part of the etiquette of drinking as taught by Prophet Muhammad SAW, which can enhance benediction in every sip, mirroring good intentions and invocations for goo




It's crucial to know the roots of drinking milk on 1 Muharram to comprehend its significance and advantages. Should you loved this article and you would like to receive more information about Spiritual household management assure visit our website. This habit stems from a renowned scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who frequently distributed milk to his pupils every 1 Muharram. This recommendation is called a form of Tafa"ul or

ng the Right Hand
In a hadith from Hafsah binti Umar r.a, it is stated that Prophet Muhammad SAW always used his right hand for eating, drinking, and dressing. This is advised so as not to imitate the etiquette of Satan who uses the left hand. Using the right hand when drinking milk on 1 Muharram is part of following the sunnah and keeping cleanliness, in accordance with the etiquette of drinking as demonstrate

to the Almighty.
Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu





A herd of Albino Buffaloes, descendants of the Palace's Sacred Buffalo Kyai Slamet, opens the way for the procession of the 1 Suro Night Commemoration of the Surakarta Hadiningrat Palace, in Solo, Saturday (31/8/2019). The procession occurs exactly on the night of 1 Suro, marking the change of the new year in the Javanese calendar (me





As noted earlier, la ilaha illa anta subhanaka inni kuntu minadzolimin is an extract from Surah Al-Anbiya verse 87. This surah narrates the story of Prophet Yunus AS who was swallowed by a whale for 40 days and Allah SWT released him out alive. This is a testament

yer of Dzun Nuun.
La ilaha illa anta subhanaka inni kuntu minadzolimin is the invocation recited by Prophet Yunus AS when he was faced with difficulty. This relates to the story of Prophet Yunus AS when he faced a calamity, that is being trappe

Prayer Recitation
للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال




La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of dhikr and supplication that was recited by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to seek assistance from Allah SWT (his Lord) to remove





After understanding the meaning of la ilaha illa anta subhanaka inni kuntu minadzolimin and its interpretation, you definitely need to know the story of Prophet Yunus AS. Prophet Yunus AS was a prophet appointed by Allah SWT to his people, who were inhabitants of a city in the Mesopotamian region (now part of Iraq). Prophet Yunus AS was given the responsibility by Allah to deliver warnings and advice to his people so that they would turn away from their evil deeds

om other deities.
Proceeded by the phrase, "subhânaka" (Glory be to You) as a form of purification of Allah from everything. Then the phrase, "innî kuntu minadh dhâlimîn" (indeed I have been among the wrongdoers) as a form

Prophet Yunus AS.
Allah SWT rescued Prophet Yunus AS by dispatching a whale to consume him. In the belly of the whale, Prophet Yunus AS acknowledged his mistake and repented sincerely. In the darkness of the whale's belly, he supplicated with a prayer of remorse and request for

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك