. Ali-Imran: 102)
When someone ends in a good state, they will be given taufiq to shun all that is forbidden by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

nblemished heart.
Referenced from Nahdlatul Ulama's Aula Magazine July 2023 Edition, this tradition has existed for a long time and is practiced as a form of tafa'ul or wishing for good fortune. During the day, they also consume foods that have symbolic importance such as almond tea and honey to obtain bened

the later prayer.
It's important to understand that not every prayer can be combined, only Dhuhr, Asr, Maghrib, and Isha prayers can be combined. Even then, the combination of two prayers in one time can only be done with the provision of Dhuhr and Asr or Maghrib and Isha. In other words, you can't


The way of combining Dhuhr prayer at Asr time is actually quite simple, namely by intending to perform Dhuhr and Asr prayers combined, then doing Asr prayer, then immediately followed without pause by performing Dh

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

k Something Halal
A Muslim is required to drink something halal such as water, milk, tea, and coffee. Prophet Muhammad SAW prohibited drinking anything intoxicating like khamr. When observing drinking milk on 1 Muharram, it's crucial to make sure that the milk being drunk is halal, in line with the etiquette of drinking as taugh




La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of dhikr and supplication that was recited by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to seek assistance from Allah SWT (his Lord) to remove





Surah Al Waqiah is the 56th chapter in the Quran. This surah is made up of 96 verses and is classified as the Makki surahs, as it was revealed in the city of Mecca. This Surah Al Waqiah is also known as the thousand dinar verse. This surah is named Al Waaqi'ah, which in Indonesian means the Day of Judgment. The name Al Waqiah itself is taken from the word Al Waaqi'ah

لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

the sun's heat."
"So, the young camel is basking in the sun. So, when it starts to feel warm around 9 o'clock. That's the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

4).


Thousands of residents from the slopes of Merapi participate in the traditional ceremony of mountain offerings by releasing a buffalo head, which is conducted every night of 1 Muharam or the night of 1 Sura according


One of the sunnah devotions that can be carried out every day is the Dhuha prayer. Citing the NU Online page, the time for Dhuha prayer is from when the sun rises to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to


La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and prayer that was read by Prophet Yunus when he faced difficulties in life. When recited earnestly, it is told that Allah truly lifted the difficulty and gave forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies

aid when praying.
Husnul khotimah means a good end. Husnul is taken from the word hasan which signifies good. Khotimah itself signifies an end. Thus, husnul khotimah signifies a good end. Its meaning is a death that ends in a good condition, that


The interpretation of khusnul khotimah must be understood by every Muslim. This is due to the fact that many misconstrue this term. This is associated with the distinction in meaning between the words khusnul and husnul

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